Anpao = the daybreak

Bvnfm OF

AMERICAN «='^HNOLORY,

JAN 10 1912

W ankantaiilian Anpao kin hiyounhipi/’— Luke 1. 78.

Kodaunj^aiipi wan, Oscar Ba-
buna eciyapi, he wicacajc wan
tokeca j^uha kta cin na wanna icn
he 3 ?aotanin unsipi Oscar B. Delo-
ria eciyapi kta keyc.

Jan. 1, 1912 etanhan tokatakiya
Rt. Rec. D. S. Tiitlle, Bishop
itancau kin he South Dakota
obaspe kin awanyakin kta ca wan-
na yaotaninpi.

St, Andrew Chapter etanhan
apiiciyapi qon etanhan yamni na-
unkonpi tka, oyasin unqiipi kinhan
Anpao kin el ptayela oweeinhan
unyaotaninpi kta uncinpi.

Christmas naOmaka teea kin on
Dakota Christian unpi kin woeeon
kin lecala lila kici skanpi iteka.
Wakantanka taku tanka — iye
Cinca kin he — tankaya lica wa-
unqupi. Iye towaonsila kin tan-
yan slolunyeunkiyapi kin on, le-
tanhan tokatakiya “unkicantepi
kin awicakehan wopila }Mihapi
kta” iyececa, “na hecen luiMipl
heceni on sni, tka iinJcoYmnpi kin
nakun on toyatan kin unyataninpi
kta ; toope en unkieiGwpi na anpe-
tu unitawapi oyasin en iye itokab
yuwakanyan na oiuotanla maunni-
pi'’’’ kta iyececa.

Hekta wi Anpao okao-e cin el
St. Peter’s, Crow Creek etanhan
Winyan Omiiiciyc apiiciyapi cii
unyaotaninpi tka iyohakab Itac-
can kin, Ida Stone okihi sni keya
hecel Ida S.mtee he itancan kta
kalinio-api.

Sisseton iUission, S. D.,
Dec. 12, 1911.
Anpio wowasi waste:

St. Mary’s Winyan omnie’-
ye km Nov. 31bh oitanoanpi omaka
1912 on wicayustanpi:

Pres., Emma Noble
\ . Pres., Anna Renville
Treas., Sarah LaBattc
Sec’y, Etta Grant
Collector, Mrs. Jacob Keoke
Waokij'a wakan kin en winyan
kin dena ooki}*e inajinpi kin piwi-
cuukidapi. Wowapi kasa,

Etta Grant.

Anpao kin :

Junior Auxiliary; St. i\lary kin
Nov.' 30th icunhan tokata omaka
1912 oitancan cajepi:

President, Elsie D. Sin^

Vice Pres., Maude La Bette
Secretary, Vivian Renville
Treasurer, Sarah V. Renville
Collector, Alice Karapeska
Woniya Wakan he iye wmwasi
wakan en waapatanpi onspepi kta
kin de on awicahi qa ohinni wica-
kici un unkccinpi.

Secretary, Vivian Renville.

Greenwood, So. Dakota.
Anpao kin :

iio de daotanin kta e iceoiciye,
Thanktonwan oyanke ed, Church
of the Holy Fellow’ship, Wiinmn
Omniciyepi kin, Oct. 9, 1911 he
han toka oraniciym econpi qa tokar
takiya ake wiakenom yapi kte cin
hena ed dena tokaheyapi kta e
wicayustanpi.

Mrs. Matilda Lyman, President.
Mrs. Hannah Dillion, Vice Pres,
Eliza Obashaw, Secretary
Sophia Williamson. Treasurer
Mrs. Mary Ann Picotte, qa
Ml’S. Louise Hostile, in charo;e of
sewing

Mrs. Irene Cook, qa Mrs. Ellen
Smith, collectors.

Henana epin kta. Toua Anpao
wandakapi kin nape ciyuzapi.

Eliza Obashaw.

Good Shepherd Church,
Little Oak Creek, S.D.

My Dear Anpao kin:

Lecala Winyan omnici\’e api-
wicayapi icunhan Icna teca oitan-
can unpi kta wieakagapi: Itancan,
Susan Eagle Bull ; Okihe kin,
Julia Maka Pejihuta win ; Wowa-
pi kage cin, Julia Martin; Ma-
zaska Awanv^ake cin, Josephine
Many Elk; W oka ge gc a wa n yak e
cin, Nellie Dog Eagle : Wamna-

yanpi, Emma Iron Man na Mar-
garet Little Elk ; MTiyazan awan-
yakapi, ’ Edith Dog Eagle na
Catherine B. Eagle; Tiyopa awan-
yuakapi, Sarah White man na
Elizabeth Looking Horse, Lena
Chi’istiaii tawicoliaii el wowaH
wicayapi kta ca konza ewicagnapi

na Atcyapi wakan kin iiiukuya
caje on wowasi ccakiconpi kta
wicayustanpi. _ Tokin Wakantan-
kaowicakiya ca zaniyan ekihunni-
pi nin unkecinpi, >

Hehan lecala Nov. 23, 1911 icun-
han wikoska wanji oun tokeca wan
ekta iyaye, na he cya makoce wan
akanl unqonpi kin le el taku ota
waGc kin yawapica sni tka, na
takuku waHelakapi ota tka aksaka
el wokakije ota, na el IVakansica
II n canke wohan kokipe licake.
Heon etanhan oun tokeca kin he
iyes ekta takiina icakijapi sni,
eyagna Ateyapi kin ohinni ite
wanyakapi canke lila oiyokipi
heon ekta iyaye lo. Naknabeciya
wicaceyua wanica na hi glakinkin-
zapi wanica, na he ocankuye tawa
kin tuwena iyokikpa wanil ogna
yapi teliike ebi tuwa tawacin ma-
hel woanalibe cola kin he ogna va
ece, hecel Bessie Kills Crow In-
dian wanna ogna ya hecel awaiin-
cinpi, J(dinson 13. Eagle.

St. Philips Chapel,
White Swan, S. D.
Mitakoda Anpao kin:

Ito taku wanji miyecidaotanin
kta iceciciye do, Hekta July 29,
1911 Mrs. Rose Barbicr ■ aupetu
kin he en unyuinunkiyayapi qa
nina cante unsicapi. While' Swan
oyanke kin ataya. Unkan taku on
epe cin wikoHm-, walihana ' qa v a-
cantkiya., qa waonb'da, qa wawc-
kiya, qa wawicaqu. Ho taku toi a
kin wicotawacin en yuha un kin
he Okodakicye wakan en opa k.'n
heon Okodakiciym en wawokiya,
(ja ilipeya unkiyayapi hecen tawr-
cin oyuze kin dena awacinpi qa cn
wiyukcanpi waste. Mrs. Rose
B irbicr Okodakiciym en waciny e
pica kin heca, unkan tawacin cn
t|ku tona yuha qon hena Wakar.-
tanka wacinyan najin, Qa Jests
\ maka akan waonspekiya akeim m
' om un qon decen wocekiye ey e
; wicasi qa heya, “Ateunyanpy
; m ilipiyata nanke cin, nicaje v a-
kandapi nun we, epa malipiyata
nitawacin econpi kin he iyecen
maka akan econpi nunwe'' eya
j Avicasi qon Wowapi wakan en oy a-

saaa«M^Hia

Vol. XXVU-No. S

FOREST CITY, SO. OAR., JANUARY, 1912

Wolfajnj!! 50 Cents

canku Avan unkipazopi kin he okna
najin. Ho Wowapi wakan oekde
etanhan cn hecen Iona Anpao
iyacupi kin Avayakapo: Ephesos 6:
T; qa 2 Tim. 4:5, 6, 7 en cvany^ala
po. Ho Wakantanka etanhan taku
taene kin dena Mi’s. Barbicr awi-
.cakehan Avicada qa hena on wico-
lian tawa kin iAvastena alibaycna
kduha oziicjy’a. Ho laAvacin qa
toAviynkcan, qa maka akan Avakt;.-

ya cckiye un qon hena OAvrsin
taku Avabte wan OAvihanke kte Gii
he wanna Avacinymnpi kduha ape
i wank a. Ho wanna AvaAvokiyapi
Avicolian qeya ccon kin dena cc:
Dakota Avicaba Abakan on, | ]0,t-0
aiyata OAviGonan 20J,n'r

Jolin Rondell 15. UU

Wicaba Avakan Avicalica 5.10

I'ipi wakan kagapi 5.00

So. Dakota en YcAvicasipi 5,00
Wicasa wakan opspeAvicaki-
yapi 5.00

Anpao kin 5.00

White SAvan AVinya'n omni-
ciyc ' 20.00

Chr^t ton]i)i anpetu .... 10,00

Iho Rosa Barbier ehake Avicokr. n
Avaste kin dena econ qa Avani a
asn i k i y a i av a n k a . i\l i ta k n y e t i

tona wan kan tan han iyoyanpa at an
hivounhipi teyaliidapi qa kici na-
_y a j i n p i o aa' a s i n c a n t e at as te y a n a j c
cikduzapi ye do. Nisunkapi onG-
ke cin he miye do.

John Rondell.

Rosebneb S, I).

St. Raul Chapel el Winyan.
Omniciyc unpi kin October 1",
1911 oknay'an oitancan ' teca AAu'ea-
kahnigapi na hena Wakantanl a

olilate Aviakenom hehanyan litani-
pi kta e Avi cay a, Gan pi.

Jtancain Emily Featl.cr:

Okihe kin, Anna G. Thunder
\Vowapi kaga, Lucy C. Bear
M aza s k a a aa- a n a' a k e k i n, L u c v B .
W. Behind

Wokagege aAvanyaka, Rebecca
R. Weasel

Wiyopeye kin, Victoria C. Bear
IVamnaye. Bessie F. Nothing
Tiyopa aAvum, Ella O. T. Battle

Ho hecetu we. Wicoiye Avanji
mitakuyepi nnkiksiiyapi Avacin ye.

anisipi kin he olian OAA otanla,
Wakantanka wasaka cin taokivC
un po.” leiii taku ccanonpi kin
hena ituya kte sni e si ohm yapi
kin heon. Mitakuyepi Avanji miye
, Lucy 05 Bear.

THE DAYBREAK.

JtEV. E. AEHLEr, r.L. D., EEitor

EEV. W. IIOLAIES. Assoc. Editor

The Daybheak is poblisliod inonthlj^
in tlic! interest of tlio Protestant Episco-
pal Church among the Sioux Indians of
South Dakota.

The snb.scription ])rice is 50 cents pc'r
annum and may bo paid in IMoney Or-
dbr or two eeut-postage stamps.

vSingIc subscriptions for six montlis.
cents. •.

All subscriptions and matter for pub-
lication sliouid be addressed to

EEV. E. ASHLEY, LL, D.

Cheyenne Agency, S. O;

Letter of Commendation,

The tendency of The Davbre7\kJ,s to
provok'e to good work's and to liind us
togctlB'.r. ft will be a special help to
the _ scattered members of the Ciiurcli.
Dcsides other Cluirch, news, it will con-
tain official notices and accounts of ofiic-
ial_ acts and xisitations of t!ic Eislio]).
It is hoped that our people will take it
and circulate it.

* PRINTED at the office of tlie “Eorost
City JTess.”

ENTERED at the Postoffice at Forest
City, So. Dak., as second class matter.

Wotaiiin-waste Ayapi On Wocekiye.

Anpetii iyohi wicolcaya he dn
chan heyapi Ida:

AVaiiikiya nuiste isto wacantlAyo nita-
Ava gliigal, caiiicipaw'ega akan otkcyaliau
yaim tka qo_n. malca akan wucasa vinpi
kin owasiu Niyc okta etouB'aupi qa niwi-
cayapi numve. Amex.

AVak.xxt.xn'ba lyotaii wasako cin, AVo-
ksapi ed Itancaii kin, AATksapi Nitawa
killed LDariipi kin uakun sanpa. yowica-
yasi kta e onsiiciya iceunniciyapi t liecel
WaaM’a'nglake Avicaka na Avacinyepica
lieca iyeuakocapi kin on Okolakiciyc-
wakan nitawa kin iyuskin kia, na Nito-
kiconze waste oicago tawa kin yutaukapi
k'ta; .lesus Christ Itaucaminyanpi kin
eciyatanluiii. A.airx.

O AACvkaytayk-a, tuwe AvicaAvo wanjila
o:i, AA’ica.sa oyate hiyoye cin oyasin maka
kin owancaya etipi k'ta e wicayakage
cin, na tona itoliaiiyan iiais kiyela uiipi
kin_, wookiyo owicakiyaldn kta c Nicinca
wuistc uyasi qon; wicasa oyasin onihqji na
iyeniyaniii iiiiuwe. Oyate kin optaye ni-
tawa k'in opewlcaya yc, na Ikcewicasa
kin wokiconze nitaAva ekta awdcagli ye.
Tona AA'icayeco kin ecela wicaluecetu, na
nitokiconze kin kohanna uyakiyin kta
iceunniciyapi; Jesus Christ" itancaimn-
yaiipi kin lieo eciyatanhan. Amea.

O lTAA"CAxr, tona mmipi kin hena aAvi-
cayakite ca niwicayayin kta e yalii kin,
na maiipiya ekta na maka a,kan AAmwa-
sake-ataya nicupi kin, tona cconwicayasi

IJn eciyatanhan, Avicasa otoiyolii AAmtan-
iu AVaHe kin ow'icakiyaketni kta o iyayapi
kin, oil Okolakiciye Avakan Nitawu"kin
AA’oceiA v(i eye cin iiayiihon IDa e iceumii-
ciya[)i. I'ak’U NAoliok'i [)c cl i pi Icin mi'asln
ct.anhau CAvicayaku yip mak'a puze cin
A\'o!\oki|.)o kin etanhan. mini Avoivokipe
kill etaiihan: iiuiko.sica on wicat.e cin

etanhan; sicaya AA icalciiA a foohil.ika'kin
otaiihan; AA'ocetii iigla, na. inalmiiii (diiu-
haii: A\'0',\aci ni buAj-l<c na o\A'uiu talon kin
etanhan; nauiyokpiaza if.aiu'aii icicoiiza -
pi kin o'.A'asin etanhan (>\\icaval\u ym Na
A\o,iu|)i na miuiakastaiiiii i\in, imiihan
ANuiicahyi' cin, Niym () kikv.NrAx. iiwicak'i-
ciya. ye, I kci'wicasa. Avicota lu*in diiinawi-
ca,ya ym Christian taanaio)c(M)i IJn ei<ia
tona \\ OA'aniiiiye liinsico tani<a. a!<t,api sul
kin iieini wicayniioumi ym iiecid, O Alaioi
AVanii'.'iya waonsiia, iJii. Alica-je ya,taiipi
iv'ta na Nb tokiconzi' u i<ta; Niye, Ateyajii
Iv'in na Woniya. AAhikan l<in ob AA'oyuouiinui
na, wowi tan i niui, nuiiAA'e, mui\'a owihanlxe
AAOuiinl. Aaie.x.

Adtaj)! iml ItoJeam IVoccIciye wan.

O ]r.\.NCA.\, wo[iiia uniiicupi. Wote-
klapi ixin AA'oi wicaya, v(\ na Avicasaoyasin.
maica sit,oinniyan. Wieoiii Aguiapi ni nn
Ivin IMaiipiy.a eci\ataniian iii i<in iie
oie])i n;t iyi'yaqii icta c iceunniciyapi.
Aaiex.

Grace Before Meals.

Thaxks be toTlieo. O Lord. Feed tlie
iumgry, ami grant that a, 11 men, ‘f.very-
AA'here. mac seek and find .the LiAu'ng
Bread AA'liicli cometli dawn from IleaAmn.
Aaiea.

fi.-WOCEKiYF: WOWAPl KSN IFF TOKFN
TANYAN WOWiNDAOYAPl KTEClN.

YVocekiye Avowapi kin he wica-
sa oiiRe token tanvan woiA'in-
dairyapi kta iyececa kin iyecen
econpi srii ecee. Qa token en un
kin hena ()kicarmio;api kta e on
na^a,-iyeieiyapi sni eeee, qais takii
cn till kin hena taku cistinna kapi
keeinpi ecce,

Hcoii tokiyotan tanyan wowin-
da_iryayapi kte cin heca den a§dan-
ycna iyey ayapi kta.

1 . WoceBtye wowapl kin he on-
speloiciyapl Jdai Iyececa..

- Tipi wakan kin ekta \Diha, de <ja
ben dawa (]ais on yailoAvan kta he-
hanyan ikipi sni. Tka hekta on
vvov'akapi taAva kin, i]a on token
taku kapi kin hena sdoiyyaye kta
yakuAva kta iA'cceea, (ja sain on-
speicioiya aile kin ho iyakiyuh
sain Avastedaka aniyc ktc. Oii-
speiciciyapi kin he cn AAJikamna
yuk'e, ccin ehanna OA'atc Avastepi,
qa Taku Wakan ohodaya ni nnpi
kin hena ota token canteyuzapi
qa toiepi kin hena en un kin heon.
Wicasa, Avanjimi isnana hena oAva
sni, tka oinaka opaAAdngo ota
iounhan tona Avoohoda yuha ni
unpi kin licna toiepi kin innayan
yu'.Adtfiya en im. Tona Avanina
dehan ^\'akanlanka kici unpi kin
hena cepi c taku iyolan Avastc
vAoari ailipeun\'anpi. AVicaTi Ava-
sdonyesiii Avan iye nape okna in-
yan teliika Avan yuha esa lie janjan
okabcleca heca kecin kdn ho iye-
cen, wocekiye AvoAvapi kin lie
awacinyeli onspeunkiciciyapi sni
ehantanhans he token wiyokilii
en un kin hena sdonunyanpi kte
cin he unkokihipi kte siii.

Hekta woyakapi taAva kin he
awaciopi AvaHe. Psalter kin hena
ehanna Israel oyale lieAvoskan
Okodakiciye hVakan kin oknayan
oiyokipiya ahiyayapi ecee kin
hena aAvacinnnyanpi,. OdoAvan
hanskaska kin hena is Zacharirs
(ja AA’icasa tona AwiAwakanyan ni
unpi kin liena ahiyayapi ccce kin
a\A'aciuun A'anpi. Wocekiye OAAa
yankc cin hena ono’c AAicasa torna
a AY I c a k c h a n av o av i c a d a a v o aa- a c i n y e
yii'.iapi, (ja ospayetonvan okitan-
inyan iye AA’cpi kin on Chri.st hVa-
cinyau|>i kin cn askamkilonpi qon
hecu[)i c hena ohye oAA’api kin liena
a\A’aciniinyai,i[,i. Te Deuin lie is
eliamia 'Wakanpi kin on Wakaii-
t vn ka Avoyata 11 kahiyaya}>i kin he
awacinunyaiipi. WoAA'icada kin
hena is otokaheya tona , Jesus Avd-
cadapi kin token yuha ni unpi, qa
Okodakiciye ^^^al\all kin on
Ouiniciyc taukiiikinyaii ccon kin
h 3 n a a vv a c i 1 1 u n y a n p i , W o c c k i y^ e
qeya dcltan unqonpi ccc kin hena I
ola, Okodakiciye Wakan OiAuinca-
ya kin c'aulniu ikduQiapi ipa o.s[;a-
ye orimiciyo inicayapi sni itokain,
he ehanna hena on AA’acekiyapi ccce
kin hena aAvacinuiiAanp/i. Hcccn
AVjAAOipi AA’aii deceli AA'oAvaste ota
yuha unkan lie onspeicieiyapi kta
iyececa sni bed

k. .Xakn.n Itokeca. uani okiinyan^
]Vot-ekIye ^Vowap! trail he tona
w'oohoda yuha nl nnpi, qo oecon
tawapi kin, hena taninyan unkl-
toka.rn ekde kin he iyecen econqonpl
kta 'uncinpl Me cin Uee. Wocc-

j kiye eciyatanhan AvoAA-api wanji<jji
I Jcisus AA’icadapi kin iyokiHnya
AADiaAvacinAvicaya ecee, qa onye is
haakamyena waaAvacin wicaya e-
cee. Wocekiye wowapi kin he
woohoda kin hankeyeria ynba ni
unpi kta unmana eciyatanhan.
AYawiyopastake sni, tka AvocekiA^e
o k n a 3^ a n n i u n <] o n p i k tc oka ii w a ii -
jina icarumyanpi kta ikipiya oun-
kiyapi-ccee. Owasio Jesus AA’ica-
da, qa waHe heuncapi kta uuki^oi-
tapi kta iyececa. TuAva Avoccki}^
Avowapi kin he tohanAoin wasam-
kde kin i\’'ehanyan ikiycna ikdo n
kinlian he sam Jesus Avicada, <}a
aaobHr heca loal'uciyc kta. Tuavc
AA^ ocekiyc AAOiAAcapi cn taku iin kin
hena on kaliian ieiA’^o kinhan he
AAdconi taAARi kin token Jesus wi-
cada, qa AvaH.e icicaye kta he eya
AvaAvinunyapi kta ehantanlians he
AAnuayuptc kin dena ce.

l . Jesus AAOcada, v.yopeve/yo, un
kill, heca un kte. Tohan Wakan-
t anka ecu nk i yapi kta c unvi ita3’api
hena owcasin en Avoal’dani kin
okday uuHt.)i, qa. hcua token un.ki-
cicajujupi kte ciii hena ode unsipi
ccce. OAvasin okdakapi iA’otiiii
Avakan wan AA'oiyopeici yc c he lomi
WThapi AA'akan icupi kte cin 'ito-
kain eyapi kta c OAA'a 3’anke.
PuAve AAMcekiye AA’OAA'api kin he
AVOAA’indryye kinhan aAAUcakehan
hen AAOAA’icake wan i3’eye kte kin
he AA'oaiitani taAA’a kin hena on
icantcsieesi|)i, qa hena elipeycHpi
kin hena aAvicakehan sdonyc kte
sni ceinpica Hii. ■

2 . Jesus Avicada, wacinyepica-
heca un ktc. Oinaka kin okaAA'inli
hiya. 3 re kin he iyakiyuli AA’occkiye
AvoAvapi kin he Clirist He tuAvekin
on AVOLinkiyakopi, qa taku tona
econ qon hena unkokiyakapi, qa
AA'ocekiA'e oecon kin hena oAA'asin
en IdiAAC Avanjina Avacicunyanpi
kte kin he lice kcA^a unkoki 3 aka-
pi, qa he eciyatanhan ecena, wc-
k a j 1 1 j u , q a \\ o ( > k i y e , q a aa' o av a n i -
kiye hena unkiciipi kta e iAvacinAC
iinH’pi.

0. Jesus AA’icada, u'opala yuJ.a
un kin heca ktc. V\Tcekiyc v o-
AAmpi kin he, taku tona on Avopida
unke3uapi kta i}Tccca kin oAA'as'n
unkoki A'akapi, (pi AvocekiA C occoii
kin hena OAvasin en Itancan Lin
idoAAUin unsipi.

4 . Jesus AAicada, woohoda un
kin heca nn ktc. Tuavo AA'OAAuapi
kill dc tanyan aa’oaa indayya cca
taku tona AAbikau kin hena ohoda3'a
kuAva ktc kin ho onspe ccce. T( na
OAvotannayan woaa inday va pi kin
hena aa^ouiaui kin takusniki3'e
skanpi kin hena etanhan is itokan
ikduliapi kta c ohniynn token oKi-
hipi kin akitapi ecee kin l.cna
ahdcspica.

5 . Jesus \\\ciidL\ptrowaiiyepIc((
kin hcca un kte. Jesus AAdcada to

111 — ■— I — 11 imw— iiwi '4 III!

nipi kin Avicokan tona tawapi kin
owasiu asdanyena nnkitokam e-
knake, qa wicasa oAvasin taku waHe
ecaAviciinkiconpi kte cin onspeim-
kiyapi. Takuna okapte sni, tka
Avicotiaii tona unkitawapi kin
owasiu tairyao oweeihan imkito-
karn ekde,

"Wocekiye AA’OAvapi kin he. tona
Taku Avakan ohodaj^a ni unpi ktc
cin ehaas nina Avankantnya ckdo
ce eya onye i en kdepi ecee, tka
tona heyapi ecee kin hena en aao-
wasake Avariice. Ecin decetu.toh an
woAA'api- kayapi onspen'iciciye kin-
han, taku iyecen OAAayawca ktc kin
he nina aa rHc wan yacin ktc. He
iyecen tohaji Jesus wicada, qa wa-
He henica kta e yakuAA^a kte kin-
han, waouspekiya waste wan dull e
kin heon aAvicakehan wopida ehe
kta iyececa. OAvasin token imko-
kihipi kin AVocekiA’C AA'OAvapi kin
cn taku onspeunkiyapi kin i3wcen
ecouqonpi kta unkiyutapi kinhan
awdeakeban Jesus wicada, qti
cantCAvasteya ni unpi kin heiin-
enpi ktc.

^ ^

OKOLAiaCfYE WAKAN KIN ON WiWICA*
WANGAPI WAN,

Wocfifpe lAYikcemna zaptaii larpa
iiapciyuiika.

St. Michael na Ogliyle M’akan
oyasin.

W. St. Michael na OyliyleWa-
kau oyuasin Avokiksuye cin tohantu
he.

A . Se p te 111 be r aa i \a i y a w r p i £ 9
hehantu.

YV. Michael kin on YA^owapi
wakan taku eya he. M^aviiotanin
12 : 7 , 9 .

A. Michael na Oyliyle lawa
kin, Avanblcska kin, AVTkanHca na
Satan ecu yapi kin, kici kicizapi,
na Avanblnska na tona ookiyewica-
ye cin, maiipiya etanhan taiikanl
etipeAAdcay api .

W. J nclas tawoAA api kin oeyle
iiiapciynnka cl Michael on tokel
eyapi he.

A. Ho el Oyiyle itancaii hcca,
na Moses tancaii kin on AA^akansi-
ca kici akinica qoiihan, AAmoHcyla
Avoiynionpc cciAdn kta tawatclyc
sni cy-api.

• QvD'as, Michael, AVakanH-
ca takii cciva he.

A. ‘bltancan kin iyopcniyaii
nuriAAc''’ eya. Judas 0. 9 .

W. Michael olian kin etanhan
tiku unkomspepi kta he.

A. Icinsniyan eyapi kin itonn-
piipi kta., na tuAAa sieaya econ kin
ho A^ akantanka el unkayustan-
p' kta.

A\ . Iciusni yan (yapi kin he
taku he.

A. AVicasa toktokeca wocaniyc
on, iiais iyukean .siii on cajcAviea-
Auitapi kin he ; Avoaie akta oyaka-
p i , ri ; i i s av ( ly a k a [) i , av o aa i ca k c is
AAniAvicakc sui esa, uiikikiycla tipi

kill wicuiiyilsicRpi kta nnkoyakapi
sa kin ee.

W. Waajijipi sa kin on tokel
St. Paul eya. he. Roma, 1:28,30,32

A. Tona heconpl kin “vvicota-
wacin walitesni kin el awicayn-
stanpi ’ nahaii ‘'vvieonte iyag;leici-
3^api keye.

W. VVaaiapi kin on tokel St.
Paul c,ya he. 1 Korinth. 9: 10 ;
Gal. 5:20

A. ‘‘Tona witkopi sa'” na*’'sice-
kicalapi” ‘Svawikipajinpi" econpi
kin he Wakantanka tokiconze kin
tawapi kte sni, kcya.

, Le on St. James Stakoh)
tokel eya he. Jakob 1:2

A. “Tiiwa niyepi kin etanhan
wooholapi kin el opa scca na ceji

glaske sni kinhau wooholapi

ope cin he taku sni” eya.

W. Ogligle eyapi kin he taku
he.

A. \¥ahosiye wan he kapi.
AVowapi wakan el, inalipiya woui-
ya wan, tuwa Wakantanka waliosi
yesi, nais tawadn ecoii kta imdpi
kin he kapi,

AV. Wowapi wakan el Ogligle
touncagcpi kin on tokel ayableza
he.

A. Tancan kapoja na onij^a se
yuhapi, nahan wicaSi onncage
i\mcel iglutanin okihipi kin he
awablcza. AVico. 19:1

W. Tohinni Ogligle wieasa
iyecelya taninioiyapi (|on wanji
omakivaka ye.

A. Tohowin Ogligle nom, wi-
cadipi se Lot el iglutaninpi, na
Sodom otonwe ihano-jmpi kta cin
okiyakapi q )ii ‘‘‘ wowicakihan
iyunkan yutapi.”

W. Ogligle wan Hagar el iglu-
tanin qon he 03’aka ye.

A. ‘'Iyunkan Jehowa taogligle
M'an Hagar tinta el i3'eya, mini-
hloka wan ikiyela” na kici w'ogla-
ka. AVico. 16:-7

W. Wicoioagc wow.api 32:1 el
Jakob on taku eyapi he.

A. Jakob tacauku ogna i3^a-
3m ca Wakantanka ogligle taw a
itkokim hipi.”

W. AV icayawapi wmwapi 22:11
el Balaam on. tokel eyapi he.

A. Balaam ‘ 'Jehowa ogligle
canku onajin wan3oaka” eo’api.

W. Ogligle tuwa na taku on
Daniel’el iglutanin he. Dan. 9:21,22

A. Ogligle ‘'Gabriel” cciyapi,
na wokalinige woksnpe ko (pi Kla
hi kin hee.

W. St. Pclcr wicakadie ti|i
etanhan tokel e3'akupi lie. Olian.
12:7

A. Jehowa ogligle taw a kin
mazaicicalialia ki3msloke, wicaka-
ska tipi t!3^opa kin kiciyuzamni,
na zaniyan taiikal aya.

W. AYowapi wakan el ogligle
taku yuhapi eyapi he.

A. Wowuisake, wuislolyc, wc-
ksape, woecela na wowakan el ^\■a-
sakapi; heon etanahan ‘‘Ogligle
wakan” ewicaki3uipi ccee

Woonspe Iwikcenata dakpe.

Ogligle Wakanpi kin.

W. Wowapi wakan el Ogligle
waste kin hena taknpi e3^api he,

A. “Hena oyasin taku wakan
wawokiyapi, tona wiconi ailipewi-
cayapi, na tawapi kte dn hena
owicakiyapi kta e uwicasipi qon
hena hee.” Ileb.LM

W. Wanikiya unkitawm|)i kin
wakaoheja na ogligle iyayustag
cajewicayate (-on on tokel eya he.
Alatt. 18:10

A. ‘‘Iguuhaycla lena dkdstipi-
la wainjila cdi dce3'alake dnhau ;
heddyapi ee; Alahpiya ekta ogli-
gle tawapi kin hena. Ate malipi-
ya ekta un kin ite kin, oliinniyan
wanyakapi ece."

W. Alaka akan taku cconyii
kin Ogligle slolyapi he.

A. . llo, edn “wairjila iyopci-
(;iya cca, on AA^akaiitanka taogii-
gle kin widtokab wiyuskinyii ece.'
Luke 15:10

tv. Ogligle awanwicayakapi
kin on J uda oyate kin tokel wiyu-
kcanpi he

A. Wicadi ivohila, Avoniva na
tancan on awanyaka])! kta ca ogli-
gle wanji kicalinigapi kccinpi.

A\k Taku on Iced iyukeanpi he
A. Wo\va[)i wakan oegle wan-
jikji kin on.

tVowiyukean kin le on A-
braham taku eya he

A, ‘‘Jehowa ■' taogligle Avan
nid yesi k!a na canku Auiye

cin tanyan ihuni nicgvin kta."
Wi CO. 20:10

W. Le eoi3Uitanhan David taku
CA'a he

A. ‘‘Tona kokipapi kin hena
wdc.igluksan JehoAva taogligle kin

evunka na cwica vaku ece. ” Rsalm
31:7

W. Psalm 91 o. 11 nal2 el to-
kel David eya he.

A. “Taogligle kin niye on Ava-
howicayin kta ; nitacanku oyasin
el awanniyakapi kta; napepi ogna
niyidiapi kta heed inyan Avan sil a
ibonito kte sni.”

W. Taku econpi kte cin itokab
ogligle oyakapi he. AVico. 18:10,
AAbAA’asupi 13:3

A. Isaac na Samson Avicatonpi
kte cin itokab ogligle 03wakapi.

. AA'oAvahokidye Toca kin el
ogligle wakan taku iwahoAvicaya he
A. Christ na flohn Baptisina
Avicaqu kin tonpi kte_ cin, itokab
hodAvicakicahlpi. (ihrist kini qtn
ho ogligle Avan tokahevui oyaka
AW Tohinni ogligle Avakrn
Christ okiyapi he

A. Aiakoskan im na akilianici-
ye con he eh an wakan si ca ayusta n
qonhan inalipiya ogligle kind hipi
m oki3'api.

AV. Nakun tohinni heconpi hr.
A. Ilanhcpi Aviyopeyapi, GetL-
semanc maga kin el iy ok idea in
qoiilian malipiyatanhaii ogligle
Avail u na okiya

AV. Owotaula unpi kin tapi kta
eca, ogligle Avakan Avade Avicolii.n
taAvapi kin he taku he

A.. AA'”icakicanptapi kta ca ki-
yela najiiipi na nigipi kin wicaya-
wadepi ounye kin ekta aAvicayapi
kte cin hee.

iV. Le eciyataiihan on Itancan-
unyanpi toie kin oyaka ye

A. ‘‘Iyunkan walipanica kin he
d ; oa inalipiya ogligle kin Abra-
ham maqo ekta ayapi. Luke 16:22
A V . aM a k a i h a n k e k i n h a n o gl i -
gle Avakan taku econpi kta he
. A. Christ ‘‘ogligle Avakan 3m-
Avicad kta, na hena tatc uya topa
etanhan tona AAucakicalinige <3011
hena wicapahipi kta.” Matt. 24:31
AAC Aakun oegle wan, AA^ani-
kiya toie lira oyaka ye
A. ‘‘AVicad Cihintku kin tona
ogliglcwicaye cin Imiia vcAvicad
kta : 3uinkan tokiconze kin etan-
han tona Avalitanipi na taku dca
econpi kin oyasin pahipi kta, na
peta b’e kin d dipewicayap'i kta.”

Matt. 13 : 4 1,42

SATAN .

AV. Ogligle dcapi kin Avieolian
taAvapi kin he taku he. Job 1:11 ;
1 Sam. 14 : 14 , 23 ; Ahayu. 2:10; AAdi-
yu. AA^ico.l 4:16

A. OAvotanla unpi iyutaiiAvica-
3 Uipi nahan dcapi kin kakisAvica-
yapi kin hena ee

AVC Ogligle dcapi kin tuAAa
itancan vanpi he

A. AAbikau dea tokaunyanpi
kin he. 1 in van 5:8

AW AAbiAvapi Avakan d naknn
lokd eajeA ata))i luy

A. Satan, AA^abliCka kin, AA'a-
AVj3 utaiiyc cin, Beelzebub, na tiiAva
dec dll

A\C llebrcAv iapi na Hellene, s
iapi k:'n d lokd cciyapi he

A. Hebrew iapi kin cciyatar-
han Abaddon cciyapi, na Hdlcms
iapi kin eciyatanhan Apolnon cd-
yapi

\V. M^anikiya viiikituAA api, Ic-
kel AAbdvan dca cajeyata ho

A. Otokahe etanhan tin Avica-
kte licca key a

'i \ ' . T u Av a t o k a h e v a A A" a k a n

€7

dca iyutanAvicaya be

A. IlunkakeAvicunyanpi tokc-
lieya Adam na Eve

AV. Satan tokel DaAvid iyutan-
yan he. 1 Anpetu 03uxk.21 : 1,14
A. DaAvid Israel 03uatc Avieayc-
Ava kta iyopadiika, na ccduitanhau
03'ate kin Avokakije na Aviconle
iyaglcAvieaye

AV. Anpetu Avikeemna loblieATC-
skan el Satan tuAva i3uitaiiyan he
A. Itancan Jesus hee, na ya-
mnikiya AVOAviyukean tdiiko on
atakpe

AV. Judas Iskariot taku eccn
kta ca Satan iyntanyan he

A. Itancan tawa mazaska \v;-
kcemna 3'aimii on Aviyopeyin kta
litany an

AV. Annanias na Sapphira tc-
kd iyutauAvicaya he

A. Hena AA^oniya Wakan d
OAAmAvakakanpi kta ecouAvicakiya
AA' . T u k te 1 Sata 11 o 11 n v e 30 1 h a b e
A . H e A V a y u o 1 a 11 i a av 0 av a p i k i n
el“m:ikohdoka ceteta Avariice etan-

han ogligle” ed3"api, “tuwa peta
na inv^anzi ble el iyolipe3mpi” qon
hel ouii3m

AV. Satan na tona opa pi kin
owihanke waniii taku tawnipi kte
cin Christ unkokiyakapi he. St.
Alatt. 25:41

A. “Peta OAvihanke wanica
ekta, AA^akan dca na taokijewica-
jc cin koya on kagapi qon” he ta-
Avapi kta

Seabiiiy Divinity School,

Faribault, IMinn. etanhan

‘‘Itancan NVakantaiika nitawa
kin he nicante ocoAvasiii on, qa
ninagi ocoAvasin on, qa nitok.'iape
ocoAvasin on Avade3uidake kta ; avo-
ahope tokahey’a qa tanka kin dee.
Qa-iiionpa kin he i3^ececa: Nikiye-
dan un kin niye inihdacin Avade-
yadakc kta.” Matt. 22:27-40

Jesus wanna Avaniyetu iciyamni
Avaonspekiyc cin en Jerusalem
otouAve kill en anpetu wanji Idiar-
isees c|a Saducees kin niiia AviAvan-
gapi, tuktc ohna ie hdasnayanpi
kte cin he odepi.

*

Pharisee kin he JcAvish Avoope
ohiiaAuih nnjinpi tka nakun ecen
ninalicn vvoonspepi kin on Avicada
Avieahna vanpi way iipikapi, iye ie
Avayapikapi eda VAbikantanka la-
Avoope ohnanajinpi dii heon Je.sus
hypocrites CAvicakiyc. Saducees
kin is eya Avaonspepi eda (Resur-
rection) Avicada kinipi kte cin he.
wicadapidii. Unkan wanji (Laav-
ycr) Avoope wnyiipike cin (Jcav-
i.sh Theologian heca) decen 030^,
AAbionspeki ye, tnkte Avanji ivotan
Avoope tanka he. Qa hdian decin
eciAoi, “Itancan AA' akan tank a nita-
Ava kin he nicante ocowasin on, Cja
ninagi ocoAvasin on, qa nitoksape
ocowasin on Avade3mdake kta.”

AAdcacaute, Avicanagi, qa Avicota-
Avacin kin hena 3'amni AVOAvadako
ee .

llehreAv kin he Avicocantc kin be
Avieada taku mahen aAvaciu kin
ce, Avicanagi kin he wiconi kin ec,
niaka Aviconi kin hee dii, nakun
AvicotaAvacin kin he on av iyukeanpi
kin ee.

Ilccen de Jesus Avaa yupte bin he
AvoaAvaoin kin on Pharisee qa Sad-
oeees aAvicayupte. J esus iye tOAva-
dike kin Avocekiye tawa kin on
waa3Uipte cin nina Avadike, hecen
Pharisee (pi Saducec kin ininaAvi-
cayc.

AA' ak a n t a n k a aa' a d c d a k a j) i k d
cin qa Aviciki3'ena tipi kin hei a
AvoAvadikc tawapii ataya on econpi
kta on eooiiAvicad. Hecen unkid
C 3 ua dehan tona Okodakiciye \A'a-
kan kin oiiupapi kin hena AvoAva-
dedako ein he awicakehan ohna-
yan unkihduhapi kta ee onspeun-
kiciciyapi kte cin he hecetu. Ito
AAdik an tanka Avadeundapi kennke-
yapi nakas token Wakantanka Ava-
deundakapi kin he i3^ecen Avicada
tuAvepi kaeda aAvicakehan Avade-
Avicuiidapi ktaiyeecca. Kcin Jesus

decen 13' a, “Otoiyohi wastekicida

po. ■ Hypocrite iyeccn unyakonpi
kta lie cin sni Iieon ^v■icoic kin
dena eye.

Toban tnwe Jesus wacinye ca
Wakaiitanka awicakchan waHeda-
ka eca iye toban kin eciyatanlian
tanin ecce. Woawacin wan ka-
tinyan ynbe can tanin. Wowa-
Hedake cin he cante kin ocowasin
on 3 'uhe. Takii on dena decen
tanin hecinban he wocekiye ohin-
ni eya nakas beon Wakantanka
towaonsida kin ynha e tanin.
Hecen sanpa Woniya Wakan kin
on nagi kin yu wakan qayuska kin
ecen ijuahna wankand wapa iyo-
ptaye. Taku wanjina iyotan cn
Christian ibdaonspepi qa sanpa
iyoptayapi kte cin he Wocekiye
cante ocowasin, wowicake on
eyapi kte cin hee. Wocekiye
cona qa wowaHedakc cona Wo-
ceki\'e wakan km en btanipi kte
cin tebike.

Jes us wicaH.a ocowasin nipi kta
cin kin on makata hi, ktepi, kini,
qa mabpiya kin ekta kihde. Wi-
casta owasin waste wicada qa
nipi kta cin heon ankis eya
Christ tawacin kin iyccen unkita-
wacinpi kte. Taku wanji Jesus
Wakantanka itokam tebike hdawa
kin he wicanagi kin hee, he inyan
tebike cin isanpa tebike. Wica-
Ha otoiyohi wicanagi yuhapi, qa
wicanagi owasin Wakantanka te-
binda qa ake ehdaku cin kin heon
wicaHa owasin waHcwiciindakapi
kte ein he hecetu. Jesus Christ
iye we tebike cin on opeuntonpi
kin he wopida tanka bee. Heciya-
tanhan Wakantanka cinca kin
heimcapi, Baptisma Wakan kin on
Holy Catholic Church en ounpapi.
Mabpiya ekta wiconi owihanke
wanicc cin he iyonnwajapi kin
heon woeeki\^e, qa wowaHedake
kin hena wicakeya ohna nnkihdu-
hapi iycceca. Wakantanka waHc-
nndakapi kin iyecen iinkis, eya
wicaHa owasin wastewicundakapi
kin on sanpa Woniya Wakan kin
unynwakanpi kte. Hecen woua-
ste kin clkiya ohinni imkiyoptopi
qa wocekiye nnkeyspi kin owasin
itinui sni. Ohnihde Wakanpi, qa
Wakanpi kin Wakantanka itokam
ohinni nnkekieiyapi he wicoban
tawapi qa hena owasin Wakan-
tanka wanjina iliukuya unyakon-
pi. Tona f ipi nagipi kin hena na-
kun wocekiye on wicunkiksuyepi
kte. fJesus Christ Okodakiciye
^Vakan kin he waHekida (|a tebin-
da kin on wicaHu owasin ohokici-
dapi qa waHekicidapi kte cin he
waste. Jesus makata wiecni
ihaukeya waHe qa wowicake can-
ku kill he unkahipi. Ive Tauiya
Wakan kill on unkicanptepi kin
iyoyamya, yuska qa yu wakan.
Jyo towaonsida unkicupi on heon
sanpa wicaHa owasin etkatakiya
iyoyanpa kin he unhduwi 3 uakpapi
kta i vcccca.

ISIitakuycpi, woceki\m on miye-
ksuyapi wacin. Owasin uapeci-
yuzapi.

Thos. J. Rouillard.

St. Pauls Chapel, Poscl)ud,S. D.

St. Pauls Chapel el B. C. U. oale-
tka wan un kin he .Aug. 18. 1911
he anpetu kin el oitancanpi apiwi-
cayapi: Pres., John Cordier Jr. :

Vice Pres., Chas, O. T. Battle;
Secretary, A. C. Bear; Treas. .
Henry C. Bear Jr.; VAmiyaksape
kin, (jrco. K. AA^easel na Q. Bear
henayozapi ; Oiciyapi on wamna-
ye kin, Richard F. Nothing; Tiyo-
pa awanyake kin, Ben. G. Thun-
der; na wiakenonpa wokajuju ra
wiwazica woka juju iyowicapaHake
cin, Kdward Q. Bear; na waj-azan
awanyake, Chas. O. T. Battle.
Oitancanpi kin hena wiakenonpa
wowasi econpi kta wicayustanpi.
Oraniei 3 "e kin le wiciconze wan
letanhan tokataki 3 '^a taku sica wa-
kipajin na taku waste kin he owa-
kiyin kta, heon taku on owakiyin
kte cin hena tohanni icicawin iwe-
kou kte Hn e mita wacin kta, eyapi
qoii he kiksuya najinpi se epee 3 m
do, na taku tantanyan econpi kin
3 'uke tka liena iye Wakantanka
slolya. Ohinuiyau nitnkolapi kin
wanji miye,,

Albert C. Bear.

Kyle, S. D.

An poo kin :

Mitakola lehanl wayaotanin
cisi kta wacin. Mediator Chapel
okna koHiaiaka omnioiye un kin
hekta Oet. 30, 1911 oHun oitancan
apiieiyapi na leua wicagluHanpi :
Pres. , Ed. Eagle Heart; V ice Pres.
Chas. Conquering Bear ; Secreta-
ry, Amos Parts Hair; Treasurer,
Thomas Henry ; Collector, Solo-
mon Cloud Shield; Wayazan awan-
3 uike, Thomas Plenry. Ho le wi
ake non pa Wakantanka itokab wo-
wasi econpi kta, na Icna ecela
skanpi kte sni tka lena omniciAm
el pakiya najinpi kin cepi, liecel
tona hecapi kin yuonihanAa n
anagoptau 3 ’an Avicimkicuwapa kin
sanpa omnioiye kin Avasakin kta na
taku waHe wanjigji econ unkoki-
hipi kta.

Hchanl nakun ^^b'nya^ omnici-
ye. Mediator Chapel ogna un kin
le iyehanl oitancan apiieiyapi na
lena cepi:

President, Mrs. Black CrcAV
Ab’cePres., Josephine B. AATiite
Secretaiuq Adelia Barts Hair
Treasurer, Bessie Eagle Heart
Abiyazan awanvake, Lizzie
Henry

Collector, Hattie Barts Hair
^^blkagegepi wi 3 U)pe 3 ’c, Fannie
Cloud Shield

Hehaul Mediator Chapel el oya-
te umjoiipi Tipi wakan unkilaAvapi
hekta omaka ota api3’a]3i kta cu
wammyA'e ecimqonpi, lice inkpa
. kin he tate wohilika on Icawcga,
na oceti kin nakun, na hena on
iyotiyeunki\ api esa Avanna l.ekta
Nov. I el \\b)sna kaga unkitawapi
bin tikaga wicasa wan el unkahipi,
na piunkiciciyapi. BellTowcrkin
hel akan four feet, Cross wan eun-
j kiciglepi, 11 a chinuuyv kin nakun

tanyan kage. Heon lila icantcun-
waHepi. Mitakuyepi tona Anpao
kolajuiynpi kin wocekij’e 011 iinyc-
ksuyapi nin unkecinpi.

Daniel Red Eyes, Helper

“The Conquest of the Conti-
nent,” the new textbook of the
domestic mission study course, has
achieved an unexampled success.
The lirst edition of five thousand
copies is already sold out. The
second edition will be issued at
once, '.rhis book is not only use-
ful for (daos study pui-poses, but
is being bought in largo numbers
for general reading.

The American Church Institute
for Negroes issues a report cover-
ing five years of its work. It has
ing its live years of work. It has
now under its supervision live
important institutions in the
south, while two other large nor-
marinlUistrial schools ai’e asking
to be taken under its charge. The
Institute is making cvei\v effort to
help meet the need of the I,.500,-
090 negro children and A'oiith who
arc deprived of sciiool privileges.

Tire parish of St. Mark's, Alanch
Chu n k, on the occasion of the I’e-
opening of its church, Avliich bad
been remodeled and beautified,
gave a thank-offering of $1,OCO
for diocesan missions and another
|i ,000 for general missions. It
was not content to do well for it-
self without doing Avell for others,
and this is the result of better un-
derstanding of the missionary
idccal.

As a result of tlie Church’s work
on tire Oneida Indian Resci'vr-
tion, conducted thru nicany years,
there is a fine stone church and
parisli house, a hospitcal, mission
house and other buildings, a com-
municant list of ncai'lj 600, and a
Christian coramunitv Avhich will
compare favorably Avith any
among wliite people.

The meeting of the “Society of
American Indians,” held at Co
iurabus, Ohio, on October 12-16,
brot together foi' the first time the
leaders among' these people to take
cjunsel coneerning tlicir lace. It
was encouraging to find among
these three priests of the Church,
one of whem — the Rev. Sherman
Coolidge — was given a place on
the Executive Committee.

A paiTichial conference on mis-
sions conducted at All Saints,
Dorchester, Boston, Mass., during
an entire Aveek, avos a most encou-
raging success, and it is believed
that other earnest parishes Avill
foHoAv the example there .jet.

.A little hospital with fourteen
bed^, asked to take care suddenly
of eightyone victims of a railAay,
disiister, and doing it efficiently — '
this is the record which the Gdod
Samaritan Hospital, for coloked
people, Charlotte, North Carolina,
has to its credit. It is not strange
that this worthy charit}^ is asking
for better accommodation, espec-
ially as this is the second occasion
when such a tremendous demand
has been made upon them.

The apportionment in foice for
the present fiscal year is much
larger than any heforq made.
This is due to the fact that' for
many years no increase was made
in the apportionment to the
Church, altho the expenses of
the work were rapidl 3 ’ increasing.
The result was a growing* deficit,
which, together Avith the enlarged
needs, is now being met by a very
c.ansiderable advance. The task
set is not an impossible one, — in-
deed, the sum is rather small com-
pared with whfit other Christian
folk are giving. The Church can
do for her Master whatever, in
awakened love and devotion, she
desires to do.

— ,

i.

Bishop Rowe, of xVlaska, has
declined the cleclion, to South
Dakota and the Presi ling Bishop
has confirmed his right so to do.
In sending his declination Bishop
Rowe says : “I know th^t kindly
consideration for my henllh may
have been p.artfy the motive in
electing me as Bisnop of South
Dakota, but my health is not so
affected as to interfere Avith my
work, and I am about to intercede
with Congress for some remedial
legislation on behalf of the na-
tives of Alaska. I think also ihat
it would be loss difficult for me to
continue the work in Alaska where
I knoAV and am known, than to
take up ncAv work in a new field.”
We believe tliat the judgment of
the Church will cordial Iv approve
the action of Bishop Rowe and
that he is doing a worth 3 ^ service
in remaining at his post.

ANPAO - KIN:

Kl;v. K. ASIII.I Y, I.g .s)., - .

ISfV. W. iloliiicv, . Aksoc. “

Anpao wotaiiin Avowapi Idn wi iy()lii-
na, wijawapi anpetu tolailioya oca wo-
wa])i toksu kin ogna yewicakiciyapi ccc.

tVi akonom (one year) on kaypapi za-
ptan kajnjnpi kta.

A) i sakpe kin kaspapi non pa sam okise.

Icupi sni itokab kdajnjupi kta.

Money Order, Ciieyeniur Agency on
opeton])i na liiyumakiyapi kta, Okihipi
sni kiiihan AVowatd askabyapi maqnpi
k L 11 .

Tnwa wo'vapi kagin kta ca Avowapi
ska sani el oAA a kta. -

Opetonpi kta c wOAA’api biyukiyapi qaiS
ed taku oyakapi kta cinpi na fuyukiyapi
ca, wowapi ojuha akand deced bwapi kta.

ItEAk E. ASHLEY, LL. D,
Ckeyemie Agency, S. 0,